So many factors and circumstances would affect the decision and the heaviness of the karmic consequences that would follow.
Such a community would seek to promote the enduring values of Thai culture, which are ultimately rooted in a religious worldview.
Among other things, a substantial improvement in the economic well-being of rural areas, as well as the enforcement of laws punishing profiting from the business of prostitution, are needed to reduce pressure on rural young women to resort to prostitution.
As Buddhists, we have to understand that Buddhism does not blame women who have to work as prostitutes for their living.Buddhists need to advocate truthfulness.Cultural identity would be fostered through the adaptation of such values, and Buddhist social ethics would become guidelines for action.To this day Vietnamese sex workers still compare their lives to the tale of Kieu.With every act they do, by helping someone, by showing gratefulness to their parents, they are making merit, or, in other words, they are performing actions which will purify their soul.The Buddhist view of women is one which puts them on a lower level than men.The totally matter-of-fact way in which she presented these views shocked our mainly Australian students, and it certainly provoked a lively discussion about sex tourism in Thailand.In, women in Buddhism: Question and Answers, Ven.Unlike the following three commentators, Ven.Dear TRInetters, I am reminded of a salutary session which one of my post graduate Thai students delivered to an undergraduate class on international tourism several years ago: She came from northern Thailand, around Chiang Mai, and in commenting on sex tourism to Thailand she.Dhammika explicity frames prostitution in terms of karma; I am curious to know whether he feels that trafficked sex workers are also committing negative karma.Buddhism does not support prostitutes.Buddhism AND prostitution, sample Views: The teachings of Buddhism can be effective tools in coping with the problem of prostitution.
The final issues that I want to speak a little bit about concerning sex are the issues of birth control and abortion.
The discussion pointed to the complex inter-relationship of several key factors already enumerated by Michael Hall - gender, power, sexuality, poverty - and in this case an apparent direct connection to religion as a key socio-cultural element in justifying a form of behaviour which,.
Tod and Buddhist social activists are beginning to speak up in defense of the rights of their mothers, sisters and daughters, reminding society that prostitution represents a distortion of traditional cultural values and is caused by modern structural poverty.
He was never frowned upon for his birth.
The trade in women in Thailand arose from social conditions which were external to Buddhism as a body of thought, but has been consolidated by the biases inherent in Buddhism.
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Merit so gained could then count towards being re-born next time around as a male.What is the reason that would motivate us to have an abortion?And therefore its probably not the best line of work to get into if you want a stable life.And while the Vinaya in general details an explicitly clerical university of essex league tabeller code of conduct, similar anti-sex attitudes are now expressed in many Thai Buddhist writers' discussions of lay sexual ethics.She also related the incidence of prostitution among these women to the need to make a sacrifice to contribute to the welfare of the family.But it certainly minimizes the suffering consequences that will follow.Just today I ran across a passage on sex work.Whats better a really conscientious sex worker or a really lousy therapist?A great number of young women in Thailand, desperate in their search for a better life, have been drawn into the sex industry.The Thai people believe that during their lives, they are in the process of being born again.After that the Licchavi princes came and offered him an invitation again.A range of physical gender imbalances and sexual activities and inclinations which slip outside these traditional norms are considered to have a neutral kammic impact and are not regarded as evil or sinful.Copyrighted 1999 ALL rights reserved - MAY BE reprinted OR"d from only IF credit IS given., and/or show link to page where material was"d if you are getting it from our website.Also, it is very difficult to have love and compassion as our sole motivation.
Most rural Thai families are torn apart by these forces, and under such circumstances, it is hard for young men and women to stay home and be happy in rural areas.